29th Sunday in Ordinary Time

Gospel: (Mk 10:35-45 or 10:42-45)

James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” 

He replied, “What do you wish me to do for you?” 

They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 

Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 
They said to him, “We can.” 

Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 
When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery;you shall not steal;you shall not bear false witness; you shall not defraud; honor your father and your mother.” 

He replied and said to him, “Teacher, all of these I have observed from my youth.” 

Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” 

At that statement his face fell, and he went away sad, for he had many possessions. 

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” 

The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” 
They were exceedingly astonished and said among themselves, “Then who can be saved?”

Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” 

a

St. Faustina noted in her Diary (D.184, 282, 267, 270)

I keep company with you as a child to teach you humility and simplicity.

I see every abasement of your soul, and nothing escapes my attention. I lift up the humble even to My very throne, because I want it so.

He who wants to learn true humility should reflect upon the Passion of Jesus. Without humility, we cannot be pleasing to God. Practice the third degree of humility; that is, not only must one refrain from explaining and defending oneself when reproached with something, but one should rejoice at the humiliation. …True works of God always meet opposition and are marked by suffering. If God wants to accomplish something, sooner or later He will do so in spite of the difficulties. Your part, in the meantime, is to arm yourself with great patience.

When I was by myself, I began to reflect on the spirit of poverty. I clearly saw that Jesus, although He is Lord of all things, possessed nothing. From a borrowed manger He went through life doing good to all, but himself having no place to lay His head. And on the Cross, I see the summit of His poverty, for He does not even have a garment on himself… And in the Most Blessed Sacrament, how great is Your poverty! Has there ever been a soul as abandoned as You were on the Cross, Jesus?

a

➡ Without humility, we cannot be pleasing to God, wrote St. Faustina. God lifts up the humble to His throne. Am I aware of my pride and ask for the gift of a humble and simple heart?

➡ I will thank Jesus for His Words and ask for the gift of the Holy Spirit to cleanse me from every pride and haughtiness.